25 May 2017

Sermon Epiphany Last Matthew 17:1-9 26 February 2017


In the midst of the hype and glamour of the 2006 Winter Olympics, some people missed a little known transfiguring moment. No doubt because of all the hype, and because it wasn’t a particularly glamorous moment, only the bare facts of the story were told on major news channels.
The facts, as told on most news media, were these. The event was the cross-country ski relay. If you don’t know how this works, each team consists of two skiers. The track is a large oval. The skiers alternate around the track. Lap one, skier number one. Lap two, skier number two. And so on until the six laps are complete. The Canadian duo was competing and on lap five one of skier number one’s ski poles broke. In cross country skiing, ski poles are essential pieces of equipment.
So here was skier number one on lap five with a broken ski pole. Out of the spectators along the route a man stepped forward and offered the young woman his ski poles. And although her competition time suffered somewhat because the poles were too long for her, she managed to finish her lap. Her partner made up the time and the Canadians won the bronze medal. In a news interview later, she referred to the man who gave her his ski poles as her “mystery man.” She did not know who he was.
The part most of us didn’t hear was this. The “mystery man” who stepped forward with the ski poles was the Norwegian cross-country ski coach. And the Norwegian team was in fourth place. That meant if the Canadian team didn’t finish, the Norwegian team would win the bronze medal. Yet despite that, the Norwegian coach stepped forward and offered the young woman his poles. The Norwegian coach was willing to set aside his own years of competitive work with his skiers to see that someone else was given the opportunity to finish. In addition, he was willing to set aside his team’s chances for winning.
The best part of this transfiguring moment was the mail, telephone calls, and emails that flooded the Norwegian consulate and the Norwegian government offices. Every single response commended the coach for having handed over his ski poles. The letters and telephone calls talked about the true meaning of the Olympics. The callers spoke about giving up something to help someone else succeed. They spoke about making sacrifices for others.
The Norwegian coach’s response in that moment of sacrifice, was a moment of transfiguration from spectator to self-sacrificing giver.
Jesus’ transfiguration was and is how Jesus reveals himself to the disciples and prepares them for the events of the future. The transfiguration revealed Jesus in his fullness as never a spectator but instead a self-sacrficing giver. The gloriousness of Jesus’ transfiguration where he is revealed as a self-sacrificing giver drives home the devastation of the crucifixion and the meaning of the cross and resurrection.
We expect our transfiguration to be something we do ourselves. Yet transfiguration is what God does in us and through us. The Greek verb Matthew’s Gospel uses – that we translate as “get up” – is the same verb Matthew has the angels use to the women at the empty tomb. The women are told, “He is not here; he has been raised.”[1] This also translates as “be raised up,” or “be resurrected.” It’s a command, not something we do ourselves, of our own volition or desire. And, as a command, when we answer it we become who God calls us to be: transfigured, resurrected from spectator to self-sacrificing giver.
Just as in that moment of the Canadian team accepting their bronze medal, the essence of the Olympic story was revealed. Yet the essence of the Olympic story was more boldly revealed in the moment the Norwegian coach handed the Canadian skier his ski poles. Both of those events have glory and sacrifice contained in them. It is in the juxtaposition of glory and sacrifice that the story becomes our story. Something we tell and retell, because it is no longer about us but about who God wants us to become. God is passionately waiting to transfigure us in the image of Christ from spectators to self-sacrificing givers. AMEN. 

The Rev Nicolette Papanek
©2017



[1] Matthew 28:6

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