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Nearly
six years ago I stood in the pulpit in an Episcopal Church in New Mexico where we
held a public service of healing shortly after the deaths of the children and
teachers at Sandy Hook Elementary School.
More
than 500,000 young people gathered in Washington, D.C. yesterday, and students
gathered here in Columbus, Ohio at the statehouse. And so, I ask us today, how
long will we continue to crucify Jesus? Who among us is brave enough to yell,
“No!” when the rest of the crowd is yelling, “Crucify him! Crucify him!”
How
long will we deny the Christ who loves us so much he gave himself to death on
the cross?
Listen
again to the evasions, false promises, excuses and violent actions, and think
about the things we say.
“Not during the festival, or there
may be a riot among the people.”
Why was the ointment wasted this
way?”
“Surely not I?”
“Even though all become deserters,
I will not.”
“The one I will kiss is the man.”
“Why do we still need witnesses.”?
“I do not know or understand what
you are talking about.”
“Have you no answer?”
“Then Jesus gave a last cry and
breathed his last.” And God wept for what we had become.
No
longer must we allow parents to weep for their children. No longer must we let
children weep from hunger or cold or loneliness or abuse. No longer must we be so wedded
to our individual rights we forget the collective safety of our children.
And
so I ask us today, who among us will rise up as the healers of these days? The
healers who will reach out to all those who are in pain and see violence as the
only answer? Who among us will gather and pray, gather and sing, gather and
work, for healing our hurting and broken world?
This
Sunday is much more than a dead story about a dead man who happened to be the
Son of God. This is a living story about the Son of God who became powerless so
we would have the power to be his disciples.
Jesus’ power is never taken away
from him, even at the end. He relinquishes his power to show the power of love
over the evil we can do. The cross
is the fulfillment of Jesus’ way of love and lowliness. The cross is the
affirmation of the triumph of love. The horror of the cross and the triumph of
the Resurrection are the story of just how far God’s love is willing to go for
us.
Despite everything
out there, despite everything in here, despite everything inside each of us,
God reaches in and shows us evil will not win, and love always will.
This is the Lord who calls us to work in the world God made.
We are the voices, the hands, and the hearts of Jesus the crucified until at
the last he comes again in power and great glory.
And
while we work for these things, remember this: "Nothing is lost on the
breath of God, nothing is lost for ever; God's breath is love, and that love
will remain, holding the world for ever. No feather too light, no hair too
fine, no flower too brief in its glory; no drop in the ocean, no dust in the
air, but is counted and told in God's story." [1] AMEN.
The Rev Nicolette Papanek
©2018
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