24 March 2018

Sermon Lent II Genesis 17:1-7, 15-16 Mark 8:31-38 February 25 2018 Year B


         Suffering seems to be part of the deal when you sign on as a Christian. Anyone who thinks otherwise hasn’t really read scripture. Suffering is unavoidable, and anyone who preaches or teaches that being a Christian is all beer and skittles misses the point. Being a Christian, that is a disciple, a follower of Christ, involves suffering. Jesus’ life and death and the lives of countless Christians bear witness to what happens when you sign up.
In this morning’s Gospel, Jesus is trying desperately to turn his rag-tag bunch of semi-interested parties and hangers-on into disciples. Imagine that, real disciples who will follow him. And Peter, caught up in fear, tries to deflect Jesus from explaining what discipleship means.
When you become a disciple and set your mind on “divine things” rather than human things, you’ll find out what happens. The outcome is amply demonstrated both in what Jesus says in this morning’s Gospel and what he proceeds to do with the rest of his life. Jesus experiences suffering. He is in the midst of it rather than looking at it from the sidelines. He suffers out of obedience to God; obedience grounded in God. True obedience comes with a price.
In his novel Lying Awake, Mark Salzman has his protagonist thinking that with Christ we wonder again about the cost of Christianity and whether or not we are prepared to pay the cost.
I think that is what Peter is doing. He has finally realized the cost is the cross and he wonders if he is capable of paying it with his life. In his reaction we see his fear of suffering. Peter tries to get Jesus to avoid suffering. Fear of suffering drives his conversation with Jesus. Fear is what makes Peter deny that suffering in part of being a disciple of Jesus. And fear is what makes Peter later deny Jesus three times.
Fear is a powerful motivator to avoid suffering. It can lead us astray from divine things and into human things that have nothing to do with what God would have us do.
Well then…if suffering is inherent in being a disciple of Jesus, yet fear makes us avoid suffering, what that does that say about us? Is it possible that in this place where people make a decision to be disciples of Jesus, we can open the red door and say good-bye to fear?
What would happen if we counted the cost and said we were willing to pay it? What if we admitted there are things to be afraid of, things to suffer from, but life with Jesus is the choice of heavenly things. What if we chose the greater part: being willing to lose our life of fear for the sake of Christ Jesus and the Gospel?
It might be appropriate, given the average age of this parish, to remind us all that God called Sarah and Abraham when they thought their lives were over, when time had run out. God called them when they were tired and retired; members of what Dr. Massey calls the “check out generation.”
Surely Abraham and Sarah were fearful their lives would end without offspring. That everything they had worked for and suffered for would die with them. Surely they thought God had nothing left for them to do or be.
Yet God did a new thing with Abraham and Sarah. Centuries later St Paul was right when he said in First Corinthians that the good news of the cross - of suffering, the kind of suffering Sarah and Abraham endured - makes a mockery of our human ideas of success.[1] It is a mockery because even Jesus’ enemies became part of God’s work with their fear, anger, and hostility.
Maybe the next thing St. Alban’s grows into will involve taking up a cross. Not the cross of the sigh and the martyred, “Oh that’s my cross to bear,” when we’re complaining about our mother-in-law or our misbehaving child or the politics of a long-time friend who seems suddenly to have turned into either an insufferable liberal or an angry conservative. Instead, the cross we will bear is the cross of suffering that brings joy on the day of resurrection; the cross of suffering that is compassionate, kind, and helps those who suffer by standing with them and helping them to bear their crosses.
The blessing in the midst of any possible suffering is that Jesus calls us as his disciples. Jesus is with us as we give up our lives to find our lives in Christ. And whether we are nine or ninety, God will make disciples of us and use us for those divine things God has in mind for us here. AMEN.   

The Rev Nicolette Papanek
©2018


[1] 1Corinthians 1:18-25

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