17 June 2018

Sermon The Feast of Pentecost Acts 2:1-21 20 May 2018 Year B


         One of my favorite ways to indulge myself when I’m feeling tired or a little out of sorts is to read a murder mystery. The best thing about doing this is I’m too stupid to figure out “who dunnit.” I can probably count on the fingers of one hand how many mysteries I’ve solved before the sleuth did.
         The other thing that rests me is that in the end, good triumphs over evil. The bad guy or gal gets rounded up and bundled off to jail. Hurrah!
         Earlier this week I was reading a mystery, and in it, the lead character, the amateur sleuth, had to present a paper at a conference. She was unsure of her ability, since she was one of only a few non-professionals presenting. The rest of the presenters were scholars and historians.
         When she finally fell into an uneasy asleep the night before her presentation, she dreamt that her conference notes spontaneously burst into flames as she began her presentation.
         When I read that, I thought, “Oh if only!” If only people realized the power of the Holy Spirit, the raw energy, and the comforting warmth that envelops us when we invite the Spirit to enter us.
         Most Episcopalians tend to leave the Holy Spirit out of their equation of three: the Trinity.
God we can talk about and try to understand. God is the guy who created everything and made time and space out of nothing, and led Moses and the Israelites through the desert. The easy God we don’t have to do much with except to say, “Oh my God,” when something bad happens.
Jesus, on the other hand, is an extension of the easy God for many people. You know, the nice blonde-haired, blue-eyed guy with the tacky robe and Birkenstocks who died on the cross (ugh) and then managed to rise again (wow) and maybe is still around watching out for us (whew).
But the Holy Spirit? I think we’re a little scared of something we can’t seem to control. We can’t put it in a box, the way do with our Sacrament of Holy Communion, so we can pick up the box and take it to the sick. It’s “God in a box” and that’s a safe and confining place.
         A box has a lid, it has a certain shape, it has a handle generally; you can carry it around and let it out when you need it. What’s inside the box is stored power waiting to be released.
         Those of us who take that stored power to others and release it in a hospital, or a nursing home, or a small apartment, know the power of something we have confined. It’s as though it bursts out of the box and into the mouth and heart of the person receiving it. That, my dear friends in Christ, is the power of the Holy Spirit.
         The Holy Spirit is no respecter of persons, of the young, the aged or the frail, the eloquent or the silent or those of us somewhere in between, nor of the joyful or the sad, or the movers or the still. The Holy Spirit comes to us all when we are open to God moving within us and through us.
         So why should we expect this to be a happy ending or the mystery solved? In a murder mystery, the murder is solved, the murderer ends up dead or behind bars, and all is well. So why not with the coming of the Holy Spirit?
         This is real life. You heard the story from the Acts of the Apostles three different times today from three different translations of the Bible. Each translation has a different tone, but the basics are the same. And the ending is the same, if in slightly different language. “I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day.”
         That is not a pretty ending. Yet in that ending is the Holy Spirit’s presence, opening possibilities where others see problems, hope at the brink of the grave, and light in the deepest darkness.
The real ending is this: “Then everyone who calls on the Lord shall be saved.”
That is the ending where we see God face to face through the presence of the Holy Spirit and hear the voice of the risen Christ calling us to respond. That is our call to listen; our call to love; our call to pray that our hearts will be set on fire. Come Holy Spirit, Come. AMEN.       


The Rev. Nicolette Papanek
 ©2018

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