09 July 2016

Sermon 28 February 2016 Exodus 3:1-15 Lent III Year C

         I wish some times we could rearrange the order in which we read our scriptures on Sunday mornings. For most of us, the scripture we hear last is the one we remember. This morning, though, you might want to take another look at the story from Genesis. It’s a story most Sunday school children learn and most adults, even non-churchgoers find familiar. Moses and the burning bush, or the bush that was blazing but not consumed.
         Last week, we talked about how we imagine God. And many of you drew pictures or wrote something on one of the sheets of paper that described either by word or picture how you imagine God. Looking at everything on the banner made happy and I knew I was in the presence of something holy. I knew that when I saw how many of you generously shared your imaginations with other members of this congregation. Even our guests participated. And if you didn’t look at the banner as you came in to church, be sure to look at it as you leave because it is covered with last week’s imaginings.
         This week, let’s think about another way to imagine God. Moses, in this morning’s Old Testament or Hebrew Scripture, comes upon a bush that burns. It burns yet is not burnt up by the flames. He decides to turn aside and look at the bush to see why it isn’t consumed. And when God saw Moses had turned aside, God called Moses from the bush. First God called Moses by name, and when Moses answered, God told Moses to remove his shoes because he was standing on holy ground.
         In Eastern countries removing one’s shoes is like a confession, a confession of personal uncleanness or sin, and the person’s consciousness of their own unworthiness to stand in the presence of the holy.[1]
         What Moses encountered was the living God. And, God created a fire that burnt but did not consume the life of the bush God also had created. Moses takes off his shoes, not only out of the knowledge of his own sin and unworthiness in the presence of the holy, but also because he knows he needs to clear away any barrier between himself and God. Uncovering one’s feet was a symbolic way of showing vulnerability, a way to be open to God.
         The other thing to notice here is that Moses did not have to go away to a sacred place, or get so quiet he could hear God. Instead, Moses simply turned aside to look more closely at something he did not understand.
         Think about a time you turned aside to look at something you did not understand. Or how about something that aroused your curiosity, something new and different. Remember what that was like when you turned aside and looked, really looked. Or perhaps you heard a sound and turned your head to listen more clearly. And you listened, really listened. (Pause.)
         Now think about a time when you knew something was holy. What was that? When was that? Where were you? (Long pause.)
         I know you have thought of something, maybe several things by the expressions on your faces. So here’s what we’re going add to our banner.
         There are pieces of paper and markers in your pews. Write or draw on those pieces of paper the time when you felt the presence of the holy. It can be something that happened here, or something that happened anywhere else. Because God calls us to turn aside and notice we we are on holy ground in many ways and many places in the same way God called Moses to turn aside and notice. And so, while you may not have actually removed your shoes, or even thought about removing your shoes, you were standing on holy ground, on that place where earth and heaven connect.
         I know we all turn aside for different things and in different places because we are all different people. I could imagine God asking some of us to turn aside and remove our shoes on a golf course. I could imagine God asking some of us to turn aside and remove our shoes as we spread altar linens on the altar. I could imagine God asking us to turn aside and remove our shoes so we could look fully in the face of someone in need. And I could imagine God asking us in so many ways and so many places to turn aside and remove our shoes because we are on holy ground.
         So draw or write the experience you had of the holy. And, when the offering plate comes by, put your paper in the offering plate along with your other offering. After the service we will put them on the banner. Remember on Palm Sunday, we will carry the banner as we process through the church and outside as well, assuming our Oklahoma weather permits.
         Lent is about growing closer to God. One of the best ways I know to grow closer to God is by turning aside to notice, to listen and look for the presence of the holy. The bush burned for Moses, and it continues to burn for you. Remove your shoes because you are standing on holy ground.  AMEN.    

The Rev Nicolette Papanek
©2016`



[1] Commentary on the Whole Bible, Jamieson, Fausset and Brown: 1871, and other contemporary sources.

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