May
my words be your word and my heart rest in you as I speak, O Lord. In the name
of the Father, and of the Son, and of the Holy Spirit. AMEN.
“You don’t
know what you’re asking.” That’s what Jesus is saying this morning. This is
what he says to James and John when they decide they need to sit at Jesus’
right and left hand when he comes into his glory. Jesus answers, “You don’t
know what you’re asking. You have no idea. I’ve been talking but you haven’t
been listening. I’ve been teaching but you haven’t been learning. I’ve been
walking a road that leads to death and you missed the road signs.”
James
and John are interested in power and so is Jesus. But the power of Jesus as we
have learned from Mark’s Gospel these last few weeks is the power of weakness.
Jesus has taught us that
· Power is dependence on God
alone
· Power is being God’s friend
and companion to the least and the lost
· Power is the ability to
give freely out possessions and money to God
· Power is being the person
God created us to be
Jesus has
taught us these last weeks that who we are and what we do as followers, as
disciples, is an inverted and upside view of the power the world dangles in
front of us each day. Jesus taught us to say no to the power that corrupts so
we can say a deeper yes to his power: the power of weakness.
I
think I can hear some brains buzzing out there. Some of the buzzing sounds a
low hum like this: The power of weakness is something I’m not interested in at
all. I want to be strong, not weak! Weakness gets you nowhere. I want to be
bold and powerful.
And
today, two of the disciples, James and John, ask Jesus for power: the power to
sit at his right hand and at his left when he comes into his glory. They ask
him this because they have either forgotten or ignored what Jesus has been
teaching them.
Since we
know the rest of the story, do you remember who really gets to be on the left and right of Jesus? Two bandits. Call
them thieves or terrorists if you like. Who was on Jesus’ right and left hand
when he died? Not the disciples who ran away when things got tough and they
were in danger of losing their own lives. Not Peter who denied Jesus three
times. Not Mary Magdalene and the other women who followed Jesus. Two thieves.
Two deadbeats who’d led lives of crime and do doubt created suffering for
others. And the power they received was to be hung on a cross on either side of
the suffering savior. This is power?
Yes,
this is Jesus’ power. It is the power of willingness. The power of being
willing to say no to the power the world asks us to seek and saying yes to the
power of weakness. When we claim the power of weakness we claim the power of a
Lord who gave his life as a ransom for many. He gave his all, every bit of
himself from first to last, left to right, body and soul, to give up all so we
might have all.
And
the ‘all” we have is the power of weakness. This is the power that if we are
willing to claim it, is God’s to give and ours to give away. It is the power to
retitle what we own as God’s, not ours. It is the power to give so our doors
can be opened to an even wider world. It is the power to give so the mystery
and majesty of our worship and the tenderness of prayer can be shared with
those who need it. It is the power to give so children may learn and grow into
God’s creation in joy and light. And it is the power to follow our Lord
wherever he leads, not asking or denying but following.
Can
we drink the cup Jesus offers? Can we be baptized with his baptism? Can we
embrace the power of weakness? You know as well as I do that what Jesus says is
true. That among those whom we recognize as our rulers of the world lord it over
us, and the great ones are tyrants over us. And yet Jesus calls us together to
the power of weakness with these words: “But it is not so among you; but
whoever wishes to become great among you must be your servant, and whoever
wishes to be first among you must be slave of all. For the Son of Man came not
to be served but to serve, and to give his life as a ransom for many.”[1]
AMEN.
The
Rev Nicolette Papanek
©2015
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