13 July 2017

Sermon, Proper 7, Year A, Matthew 10:24-39, 25 June 2017

         “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”[1] Wait, what? What happened to the gently peace-giving Jesus we know and love?
Instead we get a Gospel lesson about following Jesus. About becoming an imitator of Christ, of making Jesus Christ the pattern by which we measure ourselves. Imitators of Christ act like Jesus so they may become like him over time.
         Yet being imitators of Jesus involves that word many of us don’t like: sacrifice. Jesus’ description when he speaks about the challenges and difficulties of following him is risky business. Imitating, or following Jesus, asks things of us we likely don’t want to do, let alone think about. The great Episcopal writer Verna Dozier once said, God wanted His people "to follow Jesus and not merely worship him,"[2] 
We have easy lives, you and I. Some of you may have grown up in households where food was scarce, but I’ll venture that most of us don’t worry too much how to get that food on our plates now. Most of us don’t worry about shelter or clothing. We may budget, but we can get what we need, and likely more than we need, to sustain lives of comfort and comparative ease.
Our materially easy lives have given us a sense that the gospel is easy too. We come to church, we listen, we pray. We pray for the poor of the world, most of us without thinking much about where the poor actually live. The poor are not next door to us. They are not highly visible here. Our own households fill our horizons, and a problem these days is coming up with the money for a down payment on the next car or van.
         Yet in this gospel Jesus speaks about sacrifice. Jesus speaks about believing and acting and being in a way that alienated him from his own family. He turned his life and that of his followers upside down and inside out. And, he died a horrible death. Some of the people who have imitated Jesus through the centuries also made that same sacrifice and went to their deaths because they followed him. Does that sound peaceful?
         Do you suppose the peace Jesus speaks of elsewhere in the gospels is the peace that comes through sacrifice? Is it possible that if we want to really be imitators of Christ, we must find a way in our own lives to sacrifice so we may know God’s peace?
What does peace mean to us when we are willing to give all of ourselves to imitate Christ? Can it mean that we will no longer have the ease and prosperity to which we are accustomed? Could it mean we would feel some deprivation in order to know the deprivation of others?
         I’m asking us to think about sacrifice; sacrifice in all areas of our lives, not simply financial. Because the peace which passes all understanding – the peace Jesus holds out to us – is a peace that comes at a cost. The cost is sacrifice. It means the difference between sticking your toe cautiously into the pool to check the temperature and instead running off the diving board and leaping without testing the water first. It means being willing to examine one’s life and to ask ourselves, “What do I need to move from worshiping to following Jesus?” What would it take, to paraphrase Verna Dozier, if we approached God the way she described: "What we do from Monday to Saturday is most important and we come to our Sunday experience to be refueled."[3]
            When we move from worshiping to following, we expect to lose something of our lives. But we will find our lives in the losing.  We may expect we will not have enough if we give something up. Yet we will gain much more than we lose. We may expect that we will struggle. Yet our struggle will open us to the peace of God.
When we are willing to lose our lives for the sake of Christ we will find our lives. And in the finding will be the everlasting peace Jesus offers us. AMEN.
The Rev Nicolette Papanek
©2017



[1] Matthew 10:34 (NRSV)
[2] From Verna Dozier’s obituary in the Washington Post, 2006.
[3] Ibid.

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